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THE SOWER AND THE SEED
� 2000 William R. Cunningham
July 30, 2000
Introduction
Let us look at the parable of the sower and the seed. What are some lessons
that we can learn from this very important parable? Many have used the parable
to justify their belief in the blessing-to-riches philosophy. Let's take a
close look at this parable to extract its true meaning so that we can apply it
to our lives and bear fruit. This parable can be found in Mark chapter four and
Matthew Chapter thirteen.
The Parable
Mark 4:3 through Mark 4:8 (NKJV) "Listen! Behold, a sower went out
to sow. And it happened, as he sowed, that some seed fell by the
wayside; and the birds of the air came and devoured it. Some fell on stony ground,
where it did not have much earth; and immediately it sprang up because it had
no depth of earth. But when the sun was up it was scorched, and because it had
no root it withered away. And some seed fell among thorns; and the thorns
grew up and choked it, and it yielded no crop. But other seed fell on
good ground and yielded a crop that sprang up, increased and produced: some
thirtyfold, some sixty, and some a hundred."
There are three situations given in this parable. They are as
follows.
1. Seed falling on the way side
2. Seed falling among stony ground
3. Seed falling among thorns.
4. Seed falling on good ground.
Let's consider the way the original audience would have
perceived this parable. In the area of Palestine at this time, it was common for
seeds to be sown on the various types of ground given in the parable. Some would
have sown seeds on unplowed (unprepared) ground, ground that contained rocks
just below the surface, and ground that contained other vegetation such as
"weeds." Others would have sown on good ground, which is ground that
was properly plowed (prepared) in order to produce an abundant harvest. Another
very important consideration is the thirty, sixty, and a hundred fold return on
the seed sown. Crops in the Jordan Valley could produce a return of thirty,
sixty, or a hundred fold. These were considered excellent returns on the seed
sown. Also note that a hundred fold return was not miraculous but rather normal
or at least not abnormal if it occurred. However, the average crop in Palestine
would produce about a ten-fold return, which was considered good.
The people who originally heard the parable would have been
able to follow the story. However they would not necessarily extract the meaning
of the parable. Haven't you sat in class and were able to follow the
instructor as he or she taught you the solution of a particular type of math
problem for example? You understood what the instructor was doing in the sense
that you were able to follow his or her steps. However, you found it very
difficult to solve a similar problem yourself after leaving the classroom. You
could understand the presentation and follow it but you didn't extract the
core of what was being taught and in the case of the parable, this core is the
meaning or lesson that Jesus was revealing.
Aspects of a Parable
There are two aspects of the parable that we need to be aware
of. There is the presentation and the meaning or lesson that it gives. The
presentation is usually easy to follow, which is a characteristic of a parable.
However, the meaning is something that you have to be prepared to receive or
otherwise seeking to understand. The meaning of the parable is not necessarily
evident by looking at the story used.
The same applies to Christianity as a whole. The true meaning
of the Christian faith is not evident by the superficial activities that
accompany Christianity. For example, the act of attending church services every
Sunday and listening to your pastor or teacher is not enough to understand the
Kingdom of God. This is similar to the student/instructor example I gave
previously. What is needed is a definite effort on our part to seek out the
meaning of Christian things. What is the meaning of Christianity? How does God
want me to live? These and other questions should be a lifelong adventure to
discover the answers. However, many people are content to be spoon fed by church
leaders, TV evangelists, or books without putting forth the effort to know the
truth personally. Do you know the truth or do you simply know what you were
told?
The Disciples Ask For The Meaning
We are very fortunate that Jesus Christ gives us the meaning
of this parable and He indicates that it is an important parable.
Mark 4:10 through Mark 4:20 (NKJV) But when He was alone, those around Him
with the twelve asked Him about the parable. And He said to them, "To you
it has been given to know the mystery of the kingdom of God; but to those who
are outside, all things come in parables, so that 'Seeing they may see and not
perceive, And hearing they may hear and not understand; Lest they should turn,
And their sins be forgiven them.'"
I believe that it is significant to identify those that asked
Jesus the meaning of the parable. Here in Mark's version of this event, we see
that there were others in addition to the twelve that asked Jesus about this
parable. Since Jesus did answer, we can assume that the meaning of the parable
was not exclusive to the twelve. Consider Matthew's version of this moment.
Matthew 13:36 (NKJV) Then Jesus sent the multitude away and went into the house.
And His disciples came to Him, saying, "Explain to us the parable of the
tares of the field."
Matthew's version says that the disciples came to Jesus to
ask the meaning of the parable and Mark's version says that those around Jesus
as well as the twelve asked Him the meaning. We have to remember that when the
Bible refers to the disciples of Jesus Christ that this may include more than
the twelve. Jesus Christ had many disciples or followers. So the two versions
are consistent in that in general it was the disciples of Jesus Christ that
asked Him the meaning of the parable. Are you a disciple of Christ (See John
8:31-32)?
The Purpose of Parables
The purpose of parables is twofold. First, they reveal a
teaching. Second, they conceal a teaching. That may sound contradictory but we
have to consider the circumstances surrounding these two purposes. First,
parables are usually relatively simple stories that conceal its meaning from
those that would oppose the teaching or "philosophy" and to those that
do not care to know the meaning of the parable. Parables differ significantly
from allegory in that the meanings are not secret or coded only to be deciphered
by a select few. Parables are simple and can be understood by anyone that really
seeks for the meaning.
Those that are against the "teachings" of a parable
will not see its true meaning but focus on the story itself. This is true even
today. Instead of trying to understand what Jesus was trying to say, many try to
decode the story in a fashion that is very similar to allegory. These people
will never receive the true meaning of the parable because they are not looking
for it. Also, those who are not looking for the meaning of the parable will
definitely not know the true meaning. To them, the parable is a "nice
story."
Parables were meant to explain a rabbi's point by
illustrating it; however, if the point were not stated, the parable would amount
to no more than a story. Rabbis had some more secretive teachings that they
thought only their closest disciples could handle, and they reserved these for
private instruction. Only those who chose to become insiders, then, would
understand the meaning of Jesus' parables.
Consider the following scripture.
Matthew 13:11 through Matthew 13:15 (KJV) He answered and said unto them,
Because it is given unto you to know the mysteries of the kingdom of heaven,
but to them it is not given. For whosoever hath, to him shall be given, and
he shall have more abundance: but whosoever hath not, from him shall be taken
away even that he hath. Therefore speak I to them in parables: because they
seeing see not; and hearing they hear not, neither do they understand. And in
them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear,
and shall not understand; and seeing ye shall see, and shall not perceive: For
this people's heart is waxed gross, and their ears are dull of hearing,
and their eyes they have closed; lest at any time they should see with their
eyes, and hear with their ears, and should understand with their
heart, and should be converted, and I should heal them.
The ability to understand the meaning of a parable is
directly related to your ability to hear and receive the word of God. It is like
the ground in the parable. If you are not capable of receiving the word and
producing fruit then you are not likely to understand the meaning of a parable-at
least in the way that it was intended. In other words, you have to have ears to
hear and eyes to see in order to understand the meaning of a parable. The
condition of your heart will determine whether or not you will be able to
receive the lessons of the Kingdom of God and the meaning of Jesus' parable,
which concealed those lessons. If you are a seeker for the truth then you will
find the truth. If you want to know what Jesus teaches in his parables then you
will find the meanings of those parables. If you are content on living a
"religious" life without really attempting to understand the Kingdom
of God, then you will not "see" the meaning of the parables because
you prefer to stay on the surface with religious activities.
This principle is very similar to Jesus' statement to
Nicodemus.
John 3:3 (KJV) Jesus answered and said unto him, Verily, verily, I say
unto thee, Except a man be born again, he cannot see the kingdom of God.
Here the principle is applied to salvation (born again).
Unless a person is saved (born again), then they will not be able to grasp the
things of God's Kingdom. To these, the methods of God's Kingdom and the
operation of that Kingdom are foolish. Unless you are prepared to grasp God's
Kingdom then you won't.
The Meaning of the Parable
Now Jesus tells his disciples the lesson that is contained in
the story of the parable.
Mark 4:13 (KJV) And he said unto them, Know ye not this parable? and how then
will ye know all parables?
Notice Jesus' first statement. The meaning of this parable
appears to be the key to understanding any lesson of the Kingdom of God and
therefore very important. It would behoove us to really understand the meaning
of this parable.
Mark 4:14 (KJV) The sower soweth the word.
The Seed. Jesus identifies the seed as being the word of
God. Notice that the sower is not identified. This may imply that the sower
could be anyone that is sowing the word of God. This could include you!
Understand that sowing the word of God does not mean that you are a preacher or
teacher. Seeds come from fruit so that any fruit from God's Kingdom will
provide fruit for you to sow. This could be love, compassion, and patience as
well as scripture, and biblical understanding.
By the Wayside
Mark 4:15 (KJV) And these are they by the way side, where the word is sown;
but when they have heard, Satan cometh immediately, and taketh away the word
that was sown in their hearts.
Seeds sown by the wayside represent those that hear the word
but do not understand it. Satan is able to snatch the word from them since they
do not understand it. Understanding locks the word into our hearts and minds.
This is very similar to understanding a subject matter in school. Unless you
understand the material you are not capable of using that knowledge to solve
problems for example. Consider the following scripture.
Proverbs 4:5 (KJV) Get wisdom, get understanding: forget it not;
neither decline from the words of my mouth.
Proverbs tells us a lot about getting understanding as well
as wisdom and knowledge. You don't really have it if you don't understand
it. Knowledge without understanding cannot produce anything because there are no
roots within you. You might have head knowledge about biblical teachings but do
you really understand it. For example, you may know to believe in the Lord and
Savior Jesus Christ but do you know what that means? What does it mean to
believe in Jesus Christ? How do you do that? Would you be able to at least
intelligently discuss salvation and the redemptive act of Christ to someone that
doesn't believe without referring to church clich�s and religious phrases
that would mean nothing to an unbeliever? You would indeed be sowing seeds on
the wayside and you would also be considered wayside since the seeds that you
have are simply lying on the surface waiting to be snatched away from you.
Stony Places
Mark 4:16 through Mark 4:17 (KJV) And these are they likewise which are sown
on stony ground; who, when they have heard the word, immediately receive it
with gladness; And have no root in themselves, and so endure but for a time:
afterward, when affliction or persecution ariseth for the word's sake, immediately
they are offended.
Seeds sown on stony places represent those people that hear
the word and receive it with gladness. However, the word sown in their hearts
never take root so its effects only lasts for a while because affliction or
persecution that arises because of the word sown will cause them to be offended.
How can being offended have an affect on the word that is
sown in your heart in such a way that it produces no fruit? The key is to know
the meaning of the word offended that is used here. We think of offended
to be something that you feel or experience when someone says something
derogatory about you for example. However, the Greek word used here actually
means to entrap (trip up). Figuratively it means to stumble or entice to sin,
apostasy or displeasure. A person therefore will stumble and fall or sin
because of the persecution or affliction that arises because of the word.
What happens when you tell a religious person something that
you have learned in the Bible? Chances are you will be ridiculed, told to shut
up, ostracized, or persecuted for your stance on God's word. You can either be
offended by rescinding your previous claims in order to keep the peace or you
can stick to what you know to be true and therefore not be offended. Are you
offended because of the results of the word of God that you have received?
Among Thorns
Mark 4:18 through Mark 4:19 (KJV) And these are they which are sown among thorns;
such as hear the word, And the cares of this world, and the deceitfulness of
riches, and the lusts of other things entering in, choke the word, and it becometh
unfruitful.
This is a very common occurrence today with the word of faith
movement and similar movements within the church community. You hear the word of
God but the promises of riches and the deceitfulness of having an abundance of
things choke the word right out of you because it cannot produce fruit in such
an environment. The purpose of the word of God is not to make you rich or give
you an abundance of things. See Matthew 6:19-34. The purpose of the word
of God is to produce fruit for the Kingdom of God and to produce fruit within
you. See Galatians 5:22-23. The fruit that should result from the word of
God are such things such as love, patience, and kindness not cars, money, and
houses.
The word of God in many cases has been deduced to formulas to
make you rich. The word of God cannot produce spiritual fruit in you that would
affect your life if your perception of it and your disposition were that of
obtaining wealth and great possessions. The Bible is not a roadmap to riches.
Rather, it is a guide to the true life in Christ-the Christian faith. How much
word has been choked out of you because of your desire to obtain an abundance of
things?
Good Ground
Mark 4:20 (KJV) And these are they which are sown on good ground; such as
hear the word, and receive it, and bring forth fruit, some thirtyfold,
some sixty, and some an hundred.
The good ground is the ground that is prepared and ready to
receive the word of God. These people hear the word and receive it and they
bring forth fruit to various degrees. Jesus doesn't indicate that a hundred
fold is better than sixty fold or that sixty fold is better than thirty fold.
These are just various degrees of fruit that the ground would produce. This
tells us that different people will produce different and a different amount of
fruit. Are you prepared to receive the word of God? That means, are you a seeker
of the truth? If you are and if you are willing then God will reveal all of the
things that pertain to His Kingdom because seekers are finders (See Matthew
7:1).
The Lesson of the Parable
The lesson of the parable is simple. Those who are ready or
prepared to receive the word of God will receive it and produce fruit in various
degrees. Those who are not prepared to receive the word of God will not receive
it and will produce no fruit. There are a number of things that can hinder the
word from taking root in our hearts and this parable gives some of them. Namely,
the fact of not understanding the word, offence because of the word, and the
deceitfulness of riches all hinder the word from producing fruit in our lives.
Note that the word of God was heard in each instance in this parable so the
problem is not in the hearing but the receiving.
I believe that the key to knowing the "secrets" of
God's Kingdom is simply to be a seeker (disciple of Christ). Jesus said that
those who seek would find therefore we could be sure that God is not going to
hide things from those who are genuinely seeking for the truth, which is Christ.
Be a seeker, know the truth, and understand the Kingdom of God and live by it.
So seekers will be able to receive the revelation or the meaning of the parables
and therefore receive the Way of the Kingdom of God to live it.
The Word of Faith Twist
Many times in this and other writings of mine you will see
references to the word of faith movement. Let me say that I am against this
movement. The name of the movement is actually a misnomer because it is not
about the word of faith as taught in the Bible. The word of faith in the Bible
refers to Christianity. The word of faith in the "Word of Faith
Movement" refers to your belief or faith to acquire things.
The subject parable has been twisted to comply with the false
teachings of the Word of Faith Movement. Pawning it as a promise of God to
receive things based on your faith has misrepresented this parable. It is taught
that the type of ground you are will determine the blessings that you will
acquire from the word that is planted in you. These blessings, however, are
riches and prosperity pertaining to the acquisition of things. To these people,
the purpose of the word of God is to provide you with things. This is far from
the truth of the word of God. The purpose of the word of God is to bring life
according to John Chapter 1. The purpose of the word of God is to reveal the
truth of His kingdom. To believe that the purpose of the word of God is to
provide you with things is a fallacy and falls under one of the types of ground
given in the subject parable.
Therefore, do not be deceived by the desire for riches.
Rather, seek the truth of God's word and seek his kingdom and God will meet
your needs according to his riches in glory and according to his will for your
life.
Conclusion
How receptive are you to the word of God? Are you able to
receive the word of God to bring forth fruit? Do you care about receiving
revelation from the Spirit of God or are you stuck in your own religious says.
Those that are able to receive are those that are Disciples of Christ. The
disciple has a heart that is conditioned for the truth of God's word. Those
who are not true Disciples of Christ will not receive the revelation pertaining
to the Kingdom of God.
This parable tells us that the ability to receive the word of
God and produce corresponding results is directly proportionate to the heart of
the hearer. If you heart is hard then you are less likely to receive the word of
God and live by it. You are surely less likely to spread God's word. Those
that have will receive more and those that do not have will lose even what they
do have (the seeds on the wayside for example).
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